Abstract
The paper discusses al-Kindi's response to doctrines held by contemporary theologians of the Mu‘tazilite school: divine attributes, creation, and freedom. In the first section it is argued that, despite his broadly negative theology, al-Kindi recognizes a special kind of “essential” positive attribute belonging to God. The second section argues that al-Kindi agreed with the Mu‘tazila in holding that something may not yet exist but still be an object of God's knowledge and power (as the Mu‘tazila put it, that “non-being” is a “thing”). Also it presents a new parallel between al-Kindi and John Philoponus. The third section gives an interpretation of al-Kindi as a compatibilist, in other words as holding that humans may be free even though their actions are necessitated. In all three cases, it is argued, al-Kindi is close to the Mu‘tazilite point of view, though he departs from them in the arguments he gives for that point of view.
Item Type: | Journal article |
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Form of publication: | Publisher's Version |
Faculties: | Philosophy, Philosophy of Science and Religious Science |
Subjects: | 100 Philosophy and Psychology > 100 Philosophy |
URN: | urn:nbn:de:bvb:19-epub-15823-0 |
ISSN: | 1474-0524 |
Annotation: | © Cambridge University Press |
Language: | English |
Item ID: | 15823 |
Date Deposited: | 10. Jul 2013, 07:25 |
Last Modified: | 04. Nov 2020, 12:57 |