Abstract
The question whether God knows particular individuals has traditionally attracted the attention of Islamic scholars: Does the perishability of worldly individuals entail problems about the perishability of God's corresponding knowledge? Can one eternally know that Zayd will arrive tomorrow to the city? In this paper, I systemically and historically analyze (1) how post-Avicennian philosophers distinguished between two pre-Avicennian kalam views on whether such knowledge is eternal or perishable;(2) how they regarded Avicenna's famous theory that God knows particulars qua universals as connected to the pre-Avicennian kalam debate;(3) and how the authors such as Fahr al-Din al-Razi (d. 1210) and Sihab al-Din al-Suhrawardi (d. 1191) attempted to synthesize Avicenna and kalam epistemology in their account of God's knowledge as relation or as presence.
| Item Type: | Journal article |
|---|---|
| Faculties: | Philosophy, Philosophy of Science and Religious Science |
| Subjects: | 100 Philosophy and Psychology > 100 Philosophy |
| ISSN: | 1370-7493 |
| Language: | English |
| Item ID: | 81827 |
| Date Deposited: | 15. Dec 2021 15:00 |
| Last Modified: | 15. Dec 2021 15:00 |
