Abstract
The relation between ethnicity and religion has had a troubled history in the People’s Republic of China. Conflating religious prac-tice with ethnic culture is considered to carry the risk of breeding “splittism” – especially in Tibet and Xinjiang. While in the post-Mao era the outright hostility against religion has given way to a religious revival, keeping religion and (nationality) politics separate has re-mained a major concern for the Chinese Communist Party. Religion is supposed to be a private matter that does not interfere with pol-itics. Against this backdrop, a recent phenomenon in the Tibet Au-tonomous Region is all the more remarkable: the (re-)fusion of eth-nicity and religion under the label of cultural heritage and its protec-tion. This paper approaches this officially endorsed re-fusion ethno-graphically and examines its wider implications. I argue that endors-ing religion as an attribute of Tibetan heritage corresponds to the concept of defining public spaces and events in which religious prac-tice is legitimate and expected. Simultaneously, religious practices outside these dedicated spaces and events become even more prob-lematic, leading to everyday Buddhist practices, such as circumambu-lation, being seen as (and performed as) political acts.
Dokumententyp: | Zeitschriftenartikel |
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Publikationsform: | Publisher's Version |
Fakultät: | Kulturwissenschaften > Department für Kulturwissenschaften und Altertumskunde > Ethnologie |
Themengebiete: | 300 Sozialwissenschaften > 300 Sozialwissenschaft, Soziologie
900 Geschichte und Geografie > 950 Geschichte Asiens |
URN: | urn:nbn:de:bvb:19-epub-69809-0 |
Sprache: | Englisch |
Dokumenten ID: | 69809 |
Datum der Veröffentlichung auf Open Access LMU: | 29. Nov. 2019, 18:45 |
Letzte Änderungen: | 04. Nov. 2020, 13:51 |